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For several years, I had been anticipating September 2, 2020—the 75th anniversary of the end of World War II—to be a momentous day. And, with the approach of the 75th anniversary of the permanent closing on November 28, 1945 of the Poston Relocation Center, the concentration camp that detained my family during World War II, I also anticipated that 2020 would be a time of reflection on the question, “What does it mean to be an American?”

In 1942, approximately 120,000 people of Japanese descent—approximately two-thirds of whom were U.S. citizens—primarily along the West Coast were incarcerated by their country, the United States. My grandparents and parents were among them. They were sharecroppers in Salinas, California, prior to the Pearl Harbor attack and following Executive Order 9066, which was signed by President Franklin D. Roosevelt on February 19, 1942, they were forced to leave their homes and move to the Salinas Assembly Center, which was hastily built on the Salinas fairgrounds and racetracks. A few months later on the Fourth of July, they were sent to the Poston Relocation Center, Arizona, one of the ten permanent concentration camps for Japanese Americans.

Hachiro Mukai grave, Epinal American Cemetery, Dinozé, France; courtesy Virginie Benoit-Erhard, Epinal American Cemetery

This month, in addition to reading about solemn ceremonies marking the 75th anniversary of the end of World War II, I read “Trump: Americans Who Died in War Are ‘Losers’ and ‘Suckers’,” in The Atlantic, September 3, 2020, with difficulty as I thought about Hachiro and others who had given the ultimate sacrifice and their Gold Star Families. Through Shinichi, I know that Hachiro and the other Japanese American soldiers wanted to prove that they were every bit as American as anyone else. As a high school student from 1968 to 1972, I struggled with accepting what my family had endured during World War II in part because my high school U.S. history textbook mentioned nothing of their experience, as my family was not part of the “master narrative” of U.S. history.

I had anticipated that the 75th anniversary of the end of the war would prompt unity and reflections on how far we have come as a nation in terms of embracing diversity. Instead, I will remember 2020 as one of the most divisive years in my lifetime. My hope is that the free educational web-based curriculum toolkit—“What Does It Mean to Be an American?”—will help us in a modest way to move toward “a more perfect Union.” Authored by 91�Թ�’s Rylan Sekiguchi for use at the high school and college levels, the curriculum examines what it means to be American. The website was developed by the Mineta Legacy Project’s Dianne Fukami, Debra Nakatomi, and Amy Watanabe in partnership with 91�Թ�. Inspired by the life and career of Secretary Norman Y. Mineta, the six themed lessons are: Immigration, Civil Liberties & Equity, Civic Engagement, Justice & Reconciliation, Leadership, and U.S.–Japan Relations. Mineta, as a 10-year-old boy, was incarcerated with his family at the Heart Mountain Relocation Center, Wyoming, one of the ten permanent concentration camps. In the video “,” Mineta notes the following when asked why he wears an American flag pin on his lapel.

The six standards-aligned lessons use primary source materials, interactive exercises, and personal videos that connect to students’ lives and showcase a diverse range of American voices—from young adults to former U.S. Presidents Bill Clinton and George W. Bush whose replies to “What does it mean to be an American?” are highlighted .

The curriculum is designed to encourage critical thinking through class activities and discussions and introduce new voices and perspectives on issues that are as relevant today as they have been for much of America’s past. One of the most compelling videos focuses on “,” which prompted me to reflect on Shinichi’s encounter in Europe with the segregated 92nd Infantry Division, composed of African Americans, who along with the 442nd helped to break through the Gothic Line, the final main German defensive line in northern Italy. My hope is that young students today—when considering civil liberties-related issues—will also remember the sacrifices of those before them.

There are three objectives of the curriculum. The first is to empower educators to foster student inquiry around the question “What does it mean to be an American?” The second is to help educators discover how best to leverage the resource for their own classrooms. We hope that teachers will reflect on the toolkit vis-à-vis specific curricular needs and assess its optimal integration into their existing practice. The third is to have students consider the importance of the six themes in their lives and to know that they too have important voices in the shaping of what it means to be an American.

I wish that my high school U.S. history teacher had introduced curriculum like this to me. To learn, for example, that the 442nd Infantry Regiment had become the most decorated unit in U.S. military history for its size and length of service—including 21 Medals of Honor and eight Presidential Unit Citations—would have given Hachiro a voice in the curriculum. Many Americans like Hachiro remain buried in Europe. Each year, French people, whose towns were liberated by the 442nd, kindly pay their respects at Hachiro’s grave. I hope that future U.S. presidents will visit cemeteries like the Epinal American Cemetery as well.

The Stanford Program on International and Cross-Cultural Education (91�Թ�) unequivocally condemns the systemic racism that permeates U.S. society and fully supports the recent calls for social justice and equity. I have been so moved and inspired by the protests across the United States that have brought world-wide attention to the systemic racism in the United States. Because of my age and the stay-at-home orders, I regret that I have not been able to participate in the protests. It is not due to my indifference. My family—in particular in late 1941 and 1942—also suffered from what would be called “racial profiling” today.

After the Japanese attack on Pearl Harbor on December 7, 1941, my grandparents, who were immigrants from Japan, and my U.S.-born parents were forcibly removed by Executive Order 9066 from their homes in Salinas, California, in 1942 and detained initially in the Salinas Assembly Center, one of 15 temporary detention facilities along the West Coast for Japanese immigrants and Japanese Americans. They were later transported to Poston War Relocation Center, which was built on the Colorado River Indian Reservation in the Arizona desert, and was one of ten more permanent detention camps that the U.S. government had initially referred to as concentration camps. They remained there until the end of World War II.

My father, as a high school student in Poston, became fully aware of not only the painful sting of scorpions but more importantly of the sting of indifference from Americans concerning their plight; and my mother, as an elementary school student, simply assumed that they had done something wrong because her family was surrounded by barbed wire and guard towers manned by U.S. soldiers with guns. During World War II, very few people spoke out as the constitutional rights of 120,000 people of Japanese ancestry—more than two-thirds of whom were U.S. citizens—were violated.

As I listened to President Donald Trump’s June 13th remarks at the 2020 United States Military Academy at West Point graduation ceremony, I was hoping that he would—especially given the times—specifically mention Henry Ossian Flipper, a former slave, who in 1877 became the first African American to graduate from the United States Military Academy at West Point; as well as others like the African American Tuskegee Airmen who served valiantly in World War II. One of my uncles, who was drafted into the U.S. Army from Poston, trained with other Japanese American soldiers in the 442nd Regimental Combat Team in Camp Shelby, Mississippi. Around town, he saw the segregated entrances—“Whites Only” and “Colored Only”—and didn’t know which one to enter. He went to Europe to fight bigotry.

As a young student in the late 1950s and 1960s, I had never learned about these stories in my elementary and secondary school classes. I learned about them informally through my family and formally for the first time as a freshman in fall 1972 at U.C. Berkeley. Here I was taught that what I had learned in elementary and secondary school was the U.S. master narrative of history, in which the 442nd Regimental Combat Team, Henry Ossian Flipper, and Tuskegee Airmen were not included, at least at the time.

91�Թ� fully supports “to reassess our work and how we can move our local community, nation, and the world to achieve racial justice” in light of the horrific killing of George Floyd and the long, tragic history of racial injustice and police violence targeted at the Black community. 91�Թ�—with roots that date back to 1973—is an educational outreach program of FSI. The goal of making Stanford scholarship accessible to K–12 students (and more recently community college students) has remained as 91�Թ�’s mission since its establishment. Now—perhaps more than ever—I feel the need to do more to help open up the still strictly confined master narrative of U.S. history to include the Black Lives Matter movement and more broadly the contributions of minorities to U.S. society.

Long before terms like culturally relevant (or sensitive) curriculum were being used, 91�Թ� has underscored the importance of helping to raise international and cultural awareness—through curriculum development—geared to students at a young age, when critical attitudes are being formed. 91�Թ� is about to launch a website that is called “” The website’s lessons focus on topics like immigration, civil liberties & equity, civic engagement, justice & reconciliation, and leadership. It is meant as a starting point for critical discussions, including courageous conversations about race and discrimination. We hope that this is a modest starting point for teachers to encourage youth around the country to discuss topics like the Black Lives Matter movement, being Muslim in America, and LGBTQ issues.

Among 91�Թ�’s offerings are a series of short lectures (Scholars Corner and Multimedia Library) by Stanford scholars with accompanying teacher guides. One focuses on “The Use of Lethal Force by the Police in Rio de Janeiro and the Pacification Process” by in which she explores the connections between poverty, crime, and police violence—topics just as relevant in the contemporary United States as they are in Brazil. For many years, I have hoped to expand these further with scholars affiliated with the , which is directed by . Several years ago, 91�Թ� recorded a lecture by Professor Carson titled “Civil and Human Rights: The Martin Luther King, Jr. Legacy,” and I recommend its use in schools as his message is very timely. In addition, 91�Թ� has worked with educators of the Navajo Nation for many years; someday we hope to collaborate on a long-term project. One of the Navajo educators was a Stanford student in the 1960s and he shared his efforts to persuade Stanford to drop the Indian symbol as a mascot in 1972 despite resistance or indifference on the part of many in the Stanford community.

I agree with Professor Michael McFaul that “We must do better.” I definitely need to do better. 91�Թ� needs to do more to highlight BIPOC’s invaluable contributions to U.S. history and society and help to empower youth with a greater voice and platform today to address the systemic racism in the United States that is directly affecting their lives.

My mother, now 87, still vividly recalls the barbed wire that surrounded her as a 9-year-old American girl at the “assembly center” in Salinas in 1942. Reflecting upon the recent protests, she recently shared with me, “I imagine that Blacks feel like they have a fence around them all the time.” She also still nervously remembers the paranoia that her mother felt during World War II, and even after the war when her mother used to sometimes go outside in the middle of the night with a packed suitcase. After being escorted home by neighbors, she would tell her children that “She was going to Poston.” I know how much these stories still hurt me despite the passage of time. I believe that they help me to empathize as best I can with the plight of Black families in the United States today. But empathizing is not enough. We must ask ourselves, what more can we do to help take down the racial fences that still exist?

In 91�Թ�’s curriculum work, we always preface each lesson with organizing questions (essential or overarching questions) that we would like students to consider. I would like to pose three for us to consider during this time: What can we at 91�Թ� do to move our local community, the United States, and the world to achieve greater racial justice? What can 91�Թ� do to further make FSI/Stanford scholarship accessible to K–12 schools and community colleges ? What are the risks of remaining indifferent especially during times of crisis? These questions will be the driving force of our work in the weeks, months, and years ahead.

“Let’s bring all the planes down”—Secretary of Transportation Norman Mineta’s words to ground all U.S. planes on 9/11—elicited a moment of riveted silence in the audience of educators attending the National Council for the Social Studies (NCSS) annual conference in Austin, Texas, as they listened to Secretary Mineta’s keynote address on November 23, 2019. Upon hearing those words, many were transported back to a time when most people probably remember exactly where and what they were doing at the time that they heard of the events unfolding on September 11, 2001. However, most of their current students were not alive in 2001 and Mineta underscored the importance of teaching them about the lessons of 9/11 so that it is never forgotten.

During his address, Secretary Mineta highlighted the importance of conference themes such as informed action and decision making as he reflected upon lessons from his life, and the important role that teachers have in shaping critical attitudes of their students. In a touching moment, he shared his experience as a 10-year-old boy in 1942 who was forced from his home in San Jose, California, and incarcerated with his family in Heart Mountain, Wyoming, the location of one of the 10 major incarceration camps for people of Japanese descent during World War II. He vividly recalled his cherished baseball bat being confiscated by the Military Police as it was deemed a weapon. Mineta also shared how his experience during World War II informed one of President George W. Bush’s comments immediately following 9/11, that is, “We know what happened to Norm Mineta in the 1940s, and we’re not going to let that happen again.” A son of immigrants from Japan, Norman Mineta became the first Asian American mayor of a major city (San Jose, California). This led to a distinguished 20-year career in Congress and the first Asian American Cabinet member, having served two U.S. Presidents, a Democrat (Bill Clinton) and Republican (George W. Bush).

As Secretary Mineta spoke, one could sense that he never forgot his roots or the shame and humiliation that he and his family felt during World War II; as a congressman, he led the way for an apology from the U.S. government and redress for Japanese Americans who were interned. As U.S. Secretary of Transportation during and after 9/11, he made critical decisions that would ensure that what happened to Japanese Americans during World War II did not happen to any other group based on ethnicity or religion. His burning desire for all people to be treated equally is at the heart of a film, Norman Mineta and His Legacy: An American Story, that was co-produced by Dianne Fukami and Debra Nakatomi, who were also in the audience. The film premiered on PBS earlier this year.

Following Secretary Mineta’s keynote to an audience of hundreds who gave him a standing ovation, 91�Թ�’s Rylan Sekiguchi and Jonas Edman led a more intimate discussion with Secretary Mineta and 70 educators that also included an overview of a 91�Թ�-produced web-based curriculum unit that is titled, As its main author, Sekiguchi explained that the curriculum unit consists of six lessons with readings, videos, and assignments to examine key themes from Secretary Mineta’s life and career: immigration, civil liberties & equity, civic engagement, justice & reconciliation, leadership, and U.S.–Japan relations.

Sekiguchi also noted that the curriculum meets national standards for history, social studies, civics and government courses, and topics are brought to life and connected to students’ own lives through primary source documents, interactive classroom activities, and custom-created video vignettes (produced by Fukami) showcasing a diverse range of American voices—from high school youth to former U.S. Presidents George W. Bush and Bill Clinton. Each lesson provides a different lens through which students can examine the curriculum’s central question: What does it mean to be an American? The curriculum unit will be released in spring 2020.

Sekiguchi’s overview was followed by a discussion between Mineta and the 70 educators that was moderated by Edman. Questions from the audience ranged from Mineta’s legendary lifelong friendship with Republican Senator Alan Simpson of Wyoming to issues concerning immigrant families today. Many of the questions and Secretary Mineta’s responses touched upon the political divisiveness in U.S. society today and prompted educators to think of ways to use “What Does It Mean to Be An American?” and Norman Mineta and His Legacy: An American Story in their classrooms. Compliments from the audience like “this was the best session of the conference” and “this was the best workshop I’ve been to” could be heard following the session.

During their work with Secretary Mineta, Sekiguchi, Fukami, and Nakatomi were especially touched when they heard why Secretary Norman Mineta wears an American flag on his lapel. Mineta has noted, “When you’re in close quarters… people will sort of give you the once over. And so, I always wear this [flag pin]. It’s something you feel when you’re doing things. Am I really being fully accepted as an American citizen? I want to make sure everyone knows I am one.”

Question & Answer session with Secretary Norman Mineta with Jonas Edman moderating

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• Secretary Norman Mineta and 91�Թ�’s Rylan Sekiguchi Highlight National Council of History Education Conference in Washington, DC
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On August 26, 2019, 91�Թ�/FSI served as the 91�Թ� host of the California-Japan Governors’ Symposium, which was co-hosted by the and the . Four governors and one vice governor from Japan were in attendance along with dignitaries from California.

The goal of the Symposium was to create an opportunity for leaders from Silicon Valley and Japan to come together, reinforce relationships, consider new ways of thinking, initiate dialogue, and catalyze outcomes that benefit both the United States and Japan. USJC President Irene Hirano, California State Lieutenant Governor Kounalakis, and Ambassador Roos set the context for the Symposium by highlighting the interdependence of Japan and California broadly—and Silicon Valley specifically—historically, economically, and socially.

The Symposium featured one panel and two sessions. First, Stanford Emeritus Professor, Co-Founder, and Co-Chair of the SVJP Executive Committee moderated a panel that featured the governors and the vice governor sharing some of the challenges and opportunities in their prefectures with a special focus on their prefectures’ relationship with Silicon Valley and institutions of higher learning like Stanford. Second, 91�Թ� Director Dr. Gary Mukai moderated an education-focused session that explored issues at the intersection of education and global citizenship. Co-Founder Dr. Rie Kijima and SKY LABO Co-Founder and 91�Թ� Instructor Dr. Mariko Yoshihara Yang spoke about their work in fostering the next generation of innovative human resources in STEAM (Science, Technology, Engineering, Arts, and Mathematics) education with special attention to girls’ and women’s education. They were followed by Governors Hirose, Ibaragi, and Yuzaki, who shared education-related priorities and concerns in their prefectures, e.g., declining school enrollment especially in rural areas, low numbers of Japanese students choosing to study abroad, and empowering Japanese students with global points of view. Third, Dr. Devang Thakor moderated a healthcare-focused session. Stanford , a cardiologist, and Dr. Caleb Bell, G4S Capital and Ikigai Accelerator, shared comments on the application of AI and machine learning to medical diagnosis and treatment. Also in the session, Governor Kawakatsu and Vice Governor Ota shared reflections on health-related topics such as aging societies, the rising cost of healthcare, and prevention and wellness.

In his closing comments, Okimoto noted that he hopes to convene another symposium with the governors from Japan in three to five years. The goal of the symposium would be to share and discuss the progress that has been made since last month’s gathering.

Over the next three to five years, 91�Թ� plans to do its part—in at least five areas—in terms of building upon the discussion from the education-focused session. First, later this month, Mukai will be offering the first class of Stanford e-Oita, an online class on U.S. society and culture that 91�Թ� will offer to high school students in Oita this fall. Second, Rylan Sekiguchi, Instructor of Stanford e-Hiroshima, will begin instruction from this fall of an online class on U.S. society and culture that 91�Թ� will offer to high school students in Hiroshima. Third, Yang will be visiting Hiroshima in November to meet Governor Yuzaki as well as to offer the final class of the Stanford-Hiroshima Collaboration Program, which will be offered to MBA students at the Prefectural University of Hiroshima and other universities also from this fall. Fourth, 91�Թ� will continue to assist Okayama Prefecture and Shizuoka Prefecture on their educational efforts in areas like sister city school programs and engaging their students in Stanford e-Japan, a national online class that 91�Թ� offers to high school students throughout Japan. Stanford e-Japan is taught by Waka Takahashi Brown and Meiko Kotani. Fifth, SVJP Executive Director Kenta Takamori and Mukai recently shared reflections on the Symposium and their work with the prefectures on . They hope to continue to inform the broader Silicon Valley community of the outcomes of the Symposium.

To stay informed of 91�Թ�-related news, and follow 91�Թ� on or .

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• Announcing Stanford e-Oita, a New Online Course for High School Students in Oita Prefecture, Japan
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Scholars Corner is an ongoing 91�Թ� initiative to share FSI’s cutting-edge social science research with high school and college classrooms nationwide and international schools abroad.

This Scholars Corner video features New York Times bestselling author Francis Fukuyama discussing the recent rise of identity politics, both in the United States and around the world. “In the 20th century we had a politics that was organized around an economic axis, primarily. You had a left that worried about inequality…and you had a right that was in favor of the greatest amount of freedom,” summarizes Fukuyama. “[N]ow we are seeing a shift in many countries away from this focus on economic issues to a polarization based on identity.”

According to Fukuyama, this shift in politics is reflected in such domestic social movements as Black Lives Matter and #MeToo, as well as in international movements like the Catalan independence movement, white nationalism, and even the Islamic State.

To hear more of Dr. Fukuyama’s analysis, view the video here: “The Rise and Implications of Identity Politics.” For other Scholars Corner episodes, visit our Scholars Corner webpage. Past videos have covered topics such as cybersecurity, immigration and integration, and climate change.

"Identity" hardcover book by Francis Fukuyama

Francis Fukuyama is a Senior Fellow at FSI and the Mosbacher Director of the . This video is based on his recent book Identity: The Demand for Dignity and the Politics of Resentment, which was recognized as The Times (UK) Best Books of 2018, Politics, and Financial Times Best Books of 2018.

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